One newly-sprung blog has a page to explain their pseudonyms:
These are dangerous times for Lutherans who have not signed onto Kieschnick's Purpose-Driven Ablaze Movement. The cancellation of the Issues Etc. radio program is proof enough for us that Kieschnick intends to use corporate take over tactics and informational subterfuge to destroy any and all who would dare to question and challenge HIS vision for the LCMS. Therefore, in order to protect ourselves while we shine the light of truth on Kieschnick's agenda so that there can be real debate regarding its merits or lack thereof, we have no choice but to write from behind a mask.
Their blog is important. Obviously they have some inside information. Much of what they write is investigative in nature. But one thing really bothers me:
this page. Mind you, I'm not bothered by the New 95 Theses. For years I've heard Confessionals in parishes, offices, and Seminary classrooms wonder if we need a new Formula of Concord. Some have advocated it. I think I agree. If Lutheranism has any good in it, it can only be helped by such Confessional development.
No, I'm bothered that the Theses are anonymous.
So I was talking with Marjorie about this last night, trying to express exactly why it bugged me so much that the author of the New 95 Theses hadn't put his name on it. I couldn't quite put my finger on why the pseudonyms on their posts revealing financial documents didn't bother me, but this call for debate, this anonymous document of a confessional nature did.
Then I read Fr. Gregory Hogg's comment
published elsewhere:
...those who think an issue is fundamentally *theological*--a matter of the truth--have no hesitation to die, if necessary, for the confession of the truth. Those who think that an issue is fundamentally *corporate*--a matter of opinion--do hesitate.
My dad once gave me this advice: Don't put anything in writing that you will later regret. Don't put it in writing if you don't want it to last forever. It's great advice. I haven't always followed it, and when I haven't, I've suffered.
In these days when the 8th Commandment is used as a weapon against those who express displeasure, we most certainly need to be honest about our identities. Hiding behind a false name while attempting "to shine the light of truth" all too easily degenerates into cowardice and defamation. But if one is convinced that they write the truth, and that others need to know the truth, then he should saddle up and sign it.

The defense of the anonymous activists is "fear of reprisals." I can understand that, especially if their paychecks read "LCMS, Inc." But what of fear? Christ our Lord reminds us: "I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God." Likewise, "The LORD is on my side; I will not fear. What can man do to me?" (Psa 118:6) For those of us who are sole (or nearly sole) providers it is difficult. But when the truth is at stake
and we believe the time is right, our Lord promises us His protection.
I write this not to condemn or judge him. I have personal opinions and beliefs that I do not share here or write anywhere else. I have opinions about national politics, local politics, about history and the nature of man that I do not publish. I have theological opinions. I have beliefs about truth that I do not share at this time. We all do. But when the time is right, when one is led to publish ideas, to spark debate, to act in the public arena, then fear must give way to courage.
My dear wife reminded me last night that courage and fear are not opposite qualities. As Ambrose Redmoon said, "Courage is not the absence of fear, but rather the judgement that something else is more important than fear." Or as Mark Twain said, "Courage is resistance to fear, mastery of fear, not absence of fear."